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Daily Life in Ancient Egypt (Mehenkwetre Tomb continued - Page 3)

500 Years Before Tutankhamen - Models Made in this World to Work in the Next
by Donald A. Mackenzie


him by his workers. That was why the custom arose in Middle Kingdom times, when Egyptian society was growing complex, of placing these quaint statuettes of workers and domestic animals and models of boats and houses in the tombs.

The earlier figures of servants were shaped like mummies, and on their breasts were inscribed powerful charms, supplied for a price by the priests, to make the soul of the servant obey the soul of the master in Paradise. A characteristic charm of this kind reads as follows:

"0 statuette, counted for me, Ra-hotep (the lord), if I am called upon, if I am ordered to do any work which has to be done in the Otherworld, thou shalt act for me at all times, thou shalt cultivate the fields, thou shalt draw water, thou shalt remove the sand from water channels. When I am called upon thou shalt respond, 'Here am I."


The Fatted Calf Being Killed for the Table of Mehkwertre


This is a nearer view of the slaughter-house shown on a subsequent page. The scene is grimly realistic to its smallest detail, and the butcher already has his knife at the throat of the beast in the centre. Trussed up in a thoroughly business-like manner for slaughter. The two men in the corner are engaged in making blood puddings. The modernity of this model is truly amazing.

Charms of like character were also written in the "Book of the Dead" under the title, "Chapter for Causing the Ushabti to do the Work of a Man in the Otherworld."


AS SEEN FOR THE FIRST TIME AFTER FOUR THOUSAND YEARS

A remarkable photograph taken actually inside the tomb of Mehenkwetre, and showing- just as they were found- some of the wonderful statuettes and model boats with their crews, with which the Egyptian nobleman had furnished his tomb. His purpose in doing this was that he might not lack for servants in the Otherworld, the making of a material model being supposed to create its spirit equivalent in the spirit world.

 

Once the fashion of placing these little figures of servants in tombs was introduced, it became very popular. As time went on the number of Ushabtis increased, and the idea that they were substitutes for their masters gradually died out.The lords no longer feared that they themselves
would be called upon to do any work. Their chief concern was to make provision for their own comfort as they had done during life. Some lords had placed in their tombs one figure for each day of the year, so as to be assured of constant personal service.

The later and richer lords, who lived in grander style than did their ancestors, made more and more elaborate provision for their personal comfort in the Otherworld. The tombs were then furnished with numerous statuettes, and, in addition, with wall pictures, depicting scenes of life, so that these might be repeated in Paradise.

The inscriptions also increased in length and number. Some inscriptions gave orders to employees. Others were really "guide-books," which instructed the lords how to reach the Otherworld.

One cannot help wondering at these ancient Egyptian ideas about making provision for the dead and providing statuettes to solve the servant problem in Paradise. At the same time, one cannot but be impressed by the
high degree of affection which the burial customs reveal.

continued...

Page 3 of 8   Back Forward


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